Summary: A Prayer for Owen Meany

The sto­ry unfolds through the eyes of an adult John Wheel­wright, reflect­ing on his younger years from his home in Toron­to, Cana­da, in 1987. His nar­ra­tive is inter­spersed with jour­nal entries voic­ing his dis­con­tent with Ronald Rea­gan’s pres­i­den­cy. John’s tale delves into his child­hood in Gravesend, New Hamp­shire, along­side his friend Owen Meany. Owen, an unusu­al, small-statured boy with strik­ing skin and a dis­tinc­tive voice, har­bors a deep affec­tion for John’s moth­er, to which she returns. John’s pater­ni­ty remains a mys­tery, only known to be linked to the afflu­ent Wheel­wright fam­i­ly, where­as Owen’s par­ents run a belea­guered gran­ite quar­ry. Owen believes a divine sign will reveal John’s father; how­ev­er, Owen’s acci­den­tal role in John’s moth­er’s death plunges John into mourn­ing, split­ting his time between his grand­moth­er’s home and his step­fa­ther Dan Need­ham’s apart­ment at Gravesend Acad­e­my. Despite this tragedy, John and Owen’s friend­ship endures, and John begins to see Owen in a new light six months after his moth­er’s death. Owen shines in school pro­duc­tions and dreams of his own death, grad­u­al­ly com­ing to see him­self as a tool of God, des­tined for a hero­ic end. He inter­prets the acci­den­tal death he caused as a divine act, meant to spare John’s moth­er from a worse fate. Togeth­er, they per­fect a unique bas­ket­ball shot, “The Shot,” which they believe has a greater purpose.

As a teenag­er at Gravesend Acad­e­my, Owen stands out aca­d­e­m­i­cal­ly and in jour­nal­ism but is expelled for cre­at­ing fake IDs to help stu­dents avoid the Viet­nam draft. He com­pletes his edu­ca­tion at a pub­lic school and joins John at the Uni­ver­si­ty of New Hamp­shire, financ­ing his stud­ies through ROTC with hopes of serv­ing in Viet­nam, despite his phys­i­cal lim­i­ta­tions rel­e­gat­ing him to admin­is­tra­tive duties in Ari­zona. Deter­mined to serve, Owen manip­u­lates cir­cum­stances to aid John in dodg­ing the draft, cul­mi­nat­ing in a self-sac­ri­fice where he saves Viet­namese orphans from a grenade attack using “The Shot,” suc­cumb­ing to his injuries.

Fol­low­ing Owen’s death, John learns of his own pater­ni­ty through the min­is­ter who doubt­ed Owen, reveal­ing a com­plex web of guilt, con­fes­sion, and redemp­tion at Owen’s funer­al. Addi­tion­al­ly, Owen’s claim of mirac­u­lous birth is staunch­ly denied by John, despite Mr. Meany’s asser­tions. The nar­ra­tive clos­es with John pon­der­ing the past and the endur­ing mys­tery sur­round­ing Owen’s divine pur­pose and origins.

Summary: A Prayer for Owen Meany

chapter 1

The nar­ra­tor of the account, John Wheel­wright, divulges that his faith in God is due to Owen Meany, a per­son who always stands out in his mem­o­ries. John’s spir­i­tu­al expe­di­tion has wit­nessed him tran­si­tion from Con­gre­ga­tion­al­ism to Epis­co­palian­ism, and even­tu­al­ly to Angli­can­ism. He is not extreme­ly devout but is a loy­al church attendee and fre­quent­ly perus­es his prayer book­let. He accred­its his faith to Owen Meany. John rem­i­nisces how he and his peers used to taunt Owen in Sun­day school because of his slight stature and dis­tinc­tive voice. Despite being harassed and blamed for things he did­n’t com­mit, Owen nev­er grum­bled. John fond­ly rec­ol­lects his tenac­i­ty and verve.

John grew up in Gravesend, New Hamp­shire, a town pro­found­ly influ­enced by his aris­to­crat­ic clan, the Wheel­wrights. John’s grand­moth­er, Har­ri­et Wheel­wright, was the town’s lead­ing lady and a direct off­spring of John Adams. John fre­quent­ly sens­es that his spir­i­tu­al uncer­tain­ty is some­what due to his fore­bears’ tumul­tuous past. John was nur­tured as a Wheel­wright, despite it being his moth­er’s maid­en sur­name and his father’s iden­ti­ty remain­ing undis­closed. His moth­er expired when John was eleven with­out ever divulging his father’s iden­ti­ty. Owen once fore­told that John’s father’s iden­ti­ty would be unveiled to him by God. This prophe­cy marked the com­mence­ment of John’s faith in God. John expounds on Gravesend’s her­itage of tim­ber pro­duc­tion and his grand­moth­er’s dis­taste for the Meany fam­i­ly, who helmed a gran­ite quar­ry. Owen, who was­n’t deaf despite the deaf­en­ing quar­ry, intro­duced John to Wal­l’s His­to­ry of Gravesend. John relates his moth­er’s mys­te­ri­ous preg­nan­cy tale, her liai­son with a man she encoun­tered on a Boston-bound train, and her abrupt demise, which left an incur­able gash in John’s life. John rec­ol­lects his child­hood episodes involv­ing Owen, like Owen wan­der­ing off in John’s grand­moth­er’s manor, and a moment when Owen feigned drown­ing in the quar­ry lake. John and Owen’s spir­i­tu­al dia­logues fur­ther inten­si­fy when both com­mence attend­ing Epis­co­palian Sun­day school. Owen’s robust spir­i­tu­al con­vic­tions cap­ti­vate John. John’s moth­er yearned for Owen to enroll in the dis­tin­guished acad­e­my owing to his schol­ar­ly bril­liance. Nev­er­the­less, Owen elect­ed to attend the pub­lic school, deem­ing it more fit­ting for him. A calami­tous mis­for­tune tran­spires dur­ing a Lit­tle League match when John and Owen were eleven. Owen, who is gen­er­al­ly not allowed to bat due to his slight strike zone, is giv­en a chance to swing. The ball strikes John’s moth­er, instan­ta­neous­ly claim­ing her life. Amidst the ensu­ing tur­moil, Owen van­ish­es, and John sus­pects he abscond­ed with the ball.

chapter 2

John rec­ol­lects his moth­er, Tabitha, and how she pos­sessed a sin­gu­lar charm that peo­ple found entic­ing. She did­n’t flat­ter open­ly, but he assumes she might have beguiled men dur­ing her habit­u­al train jour­neys to Boston for her singing lessons. It was dur­ing these excur­sions that she encoun­tered John’s father, and her future spouse, Dan Need­ham, who stim­u­lat­ed her to shift from the Con­gre­ga­tion­al­ist Church to the Epis­co­palian. In 1948, Tab­by announces at sup­per that she had forged a con­nec­tion with anoth­er man on her cus­tom­ary train com­mutes. This man, Dan Need­ham, a Har­vard alum­nus and dra­ma instruc­tor, is vying for a role at Gravesend Acad­e­my. Their ini­tial meet­ing is awk­ward, but Dan intrigues John by bestow­ing upon him a mys­te­ri­ous paper bag, cau­tion­ing him not to open it unless it stirs. Over­whelmed by curios­i­ty, John opens the bag and shrieks at the sight of a stuffed armadil­lo, a prop Dan had employed for a lec­ture at the acad­e­my. John fond­ly rem­i­nisces his vis­its to his aunt Martha and her hus­band Alfred East­man in the White Moun­tains of north­ern New Hamp­shire. His three cousins, Noah, Simon, and Hes­ter, embrace a more rugged lifestyle in com­par­i­son to him, which both fas­ci­nates and intim­i­dates him. Hes­ter, the only girl and clos­est in age to him, alerts him to the per­ils of heed­less ski­ing. John’s cousin Hes­ter leaves an endur­ing impact on him. Despite her harsh upbring­ing, John is drawn to her and does­n’t mind for­feit­ing in games just to secure a chance to kiss her. Owen, John’s com­rade, always feels envi­ous when John departs to vis­it his rel­a­tives, par­tic­u­lar­ly since he can­not take the armadil­lo with him. On a Thanks­giv­ing, John intro­duces his rel­a­tives to Owen, who aston­ish­es them with his uncon­ven­tion­al appear­ance and voice. Fol­low­ing the dis­as­trous inci­dent of Owen’sAfter a trag­ic inci­dent on the base­ball field result­ing in the demise of John’s moth­er, he awak­ens to dis­cov­er Owen’s most cher­ished base­ball cards deliv­ered to his doorstep. Upon receiv­ing guid­ance from Dan, John returns the cards and also presents Owen with the armadil­lo, sym­bol­iz­ing his con­tin­u­ous affec­tion for him. Reflect­ing on Dan’s advice about a dis­tinct life pur­pose, John begins to con­tem­plate the con­cept of a pre­de­ter­mined des­tiny. Owen rec­i­p­ro­cates by return­ing the armadil­lo to John after a cou­ple of nights, albeit with its claws removed. Despite John’s anger, Dan clar­i­fies that Owen is express­ing a mes­sage – just like the armadil­lo, they have all expe­ri­enced loss. John inter­nal­ly delib­er­ates on Owen’s com­mu­ni­ca­tion, con­clud­ing that Owen per­ceives him­self as sin­gled out by a high­er pow­er to ful­fill a spe­cif­ic mis­sion. John wraps up his tale in Toron­to on Jan­u­ary 30, 1987, con­trast­ing the snowy urban land­scape with his quaint New Eng­land home­town, Gravesend. He fond­ly recalls their senior years at Gravesend Acad­e­my in the ’60s, where he and Owen close­ly fol­lowed the Viet­nam War. Owen, crit­i­cal of the Amer­i­can involve­ment from the onset, is cred­it­ed by John for aid­ing him in avoid­ing mil­i­tary ser­vice and pro­vid­ing more than he took, notwith­stand­ing his inad­ver­tent role in John’s moth­er’s passing.

chapter 3

John rem­i­nisces about his moth­er’s sewing prowess and her dress­mak­er’s dum­my fre­quent­ly adorned in fash­ion­able gar­ments. She would bor­row attire from upscale Boston stores, repli­cate them, and return the orig­i­nals. Despite John and Dan Need­ham’s enjoy­ment in dress­ing the dum­my, they nev­er man­aged to per­suade her to wear the sole red dress in her wardrobe. It was only worn by her dur­ing a the­atri­cal per­for­mance of Angel Street by the Gravesend Play­ers where she por­trayed a deranged wife, orga­nized by Dan. Dur­ing a stay at John’s res­i­dence, Owen awak­ens with a fever and claims to have glimpsed an angel near John’s moth­er’s bed. Although John dis­miss­es it as a fever-induced appari­tion, Owen remains res­olute in his belief. Fol­low­ing John’s moth­er’s demise caused by a base­ball hit from Owen, he espous­es the idea of pre­des­ti­na­tion, the­o­riz­ing that the angel he saw was the Angel of Death, divert­ed from its duty by him. Sub­se­quent­ly, Owen keeps vig­il for the angel’s return that very night, shar­ing a bed with John’s moth­er. A mis­un­der­stand­ing with John’s grand­moth­er, whom Owen mis­takes for a phan­tom, leads Owen to assert for years that she emits a ban­shee-like howl, a har­bin­ger of demise. This out­landish claim gains cred­i­bil­i­ty when Dan Need­ham uncov­ers the true mean­ing of a ban­shee. John reflects on his grand­moth­er’s role in The Con­stant Wife play direct­ed by Dan. He con­tem­plates Dan’s assim­i­la­tion into their fam­i­ly and com­mu­ni­ty while pon­der­ing the delayed mar­riage between him and his moth­er, seem­ing­ly unaf­fect­ed by their reli­gious dis­crep­an­cies as Epis­co­palians and Con­gre­ga­tion­al­ists seek their alle­giance. The non­de­nom­i­na­tion­al cer­e­mo­ny was offi­ci­at­ed by Rev. Mer­rill and Rev. Wig­gin at Gravesend Acad­e­my’s chapel, Hur­d’s Church. A quip about Owen’s attire at the wed­ding soiree sparks a squab­ble involv­ing Hes­ter offer­ing her under­gar­ments to Owen for safe­keep­ing dur­ing a bush pit stop, evad­ing the restroom queue. As the new­ly­weds depart for their hon­ey­moon amidst a hail­storm, Owen inad­ver­tent­ly takes Hes­ter’s under­gar­ments with him. John reveals the cur­rent plight of the base­ball coach who direct­ed Owen to make the fatal hit, now bat­tling Alzheimer’s. He also rec­ol­lects Har­ry Hoyt’s missed oppor­tu­ni­ty to pre­vent Owen’s turn at bat, ulti­mate­ly per­ish­ing in Viet­nam. John reflects on the dis­tur­bance caused by a base­ball prac­tice dur­ing his moth­er’s funer­al, with Owen repeat­ed­ly seek­ing for­give­ness. Post-inter­ment, John is extend­ed lodg­ing options by his Aunt Martha, Mrs. Wheel­wright, and Dan, opt­ing to divide his time between Dan and his grand­moth­er. A scene where Owen is found pray­ing at his moth­er’s grave prompts John and Hes­ter to relo­cate the dress­mak­er’s dum­my from Dan’s abode to assuage his sor­row. Owen choos­es to retain the dum­my don­ning the red dress, which prompts John to recount his reflec­tions on these events from 1987 in Toron­to, unveil­ing his faith in angels, a belief that has­n’t par­tic­u­lar­ly served him well. He wraps up by allud­ing to his own encoun­ters with wrath and malice.

chapter 4

The fes­tive sea­son of 1953 turns somber fol­low­ing the loss of John’s moth­er. To divert them­selves, young John and Owen ven­ture into the unoc­cu­pied dorms of Gravesend Acad­e­my as Dan super­vis­es the school’s ren­di­tion of A Christ­mas Car­ol. Both boys are slat­ed to par­take in the church’s Christ­mas play, with the deter­mined Owen refus­ing to reprise his for­mer role as the Announc­ing Angel, find­ing it embar­rass­ing. The Rev­erend Wig­gin and Barb devise an uncon­ven­tion­al nativ­i­ty play involv­ing cos­tumes and numer­ous infants as back­ups in case baby Jesus fuss­es. While con­tin­u­ing their explo­rations over the hol­i­days, they chance upon adult con­tent, lead­ing to a dim­mer per­cep­tion of the room’s occu­pant. Encoun­ter­ing con­doms, they engage in an unex­pect­ed and slight­ly rebel­lious exper­i­ment. Dur­ing the cast­ing for the Christ­mas play, Owen adamant­ly refus­es the angel­ic role, result­ing in a chub­by lad named Harold Cros­by mis­tak­en­ly step­ping in. How­ev­er, Owen’s pro­pos­al to por­tray Jesus is endorsed. Owen per­suades the group to remove the crib from the manger, fash­ion­ing his own bed in the hay. Mary Beth Baird, play­ing the Vir­gin Mary, show­cas­es her fond­ness for baby Jesus by bow­ing to him, a ges­ture the rec­tor decides to incor­po­rate into the per­for­mance. In his 1987 rec­ol­lec­tion, John divulges his incli­na­tion for week­day church ser­vices to avoid fam­i­lies with dis­in­ter­est­ed chil­dren, crit­i­ciz­ing his church cler­gy for racism and slop­py attire. He men­tions skip­ping Christ­mas pageants post-1953, find­ing the pri­or year’s pre­sen­ta­tion suf­fi­cient. Dan’s ren­di­tion of A Christ­mas Car­ol in the same peri­od fal­ters due to ama­teur act­ing. John recounts the demise of Mr. Fish’s dog, Sag­amore, struck by a dia­per deliv­ery truck, with Owen lead­ing a poignant funer­al ser­vice, recit­ing a Res­ur­rec­tion verse. John infre­quent­ly vis­its Owen’s abode in 1953, not­ing the dam­aged Nativ­i­ty scene on the man­tel. Owen’s par­ents are aghast upon learn­ing their son will por­tray Jesus in the pageant. In a can­did moment with his grand­moth­er, John dis­clos­es Owen’s belief that his pecu­liar voice is a divine endow­ment, dis­missed by Mrs. Wheel­wright. While explor­ing Water­house Hall, John and Owen inad­ver­tent­ly wit­ness an inti­mate episode involv­ing the fac­ul­ty cou­ple, the Brinker-Smiths, leav­ing them star­tled and prompt­ing Owen to declare the dis­ori­ent­ing nature of inti­ma­cy. Owen steps up to por­tray the Ghost of Christ­mas Yet to Come after the ini­tial actor exits, deliv­er­ing a com­mand­ing per­for­mance that silences the cast and earns him new­found respect from Mrs. Wheel­wright, embody­ing both the roles of baby Jesus and the Ghost of the Future.

chapter 5

Owen’s por­tray­al of the Ghost of Christ­mas Yet to Come is both laud­ed and chill­ing. Dan ques­tions whether Owen’s grave demeanor clash­es with the joy­ous finale of A Christ­mas Car­ol. Con­cerned about Owen’s cold, Dan hopes the audi­ence will find a snif­fling spir­it less intim­i­dat­ing. On the day of the Christ­mas play, Owen and John join Mr. Fish, a non-church attendee fas­ci­nat­ed by Owen’s performance.on the way to church. They come across a somber Rev. Mer­rill, Rev. Wig­gin, and Barb. Owen insists on don­ning his “for­tu­nate scarf” before being wrapped. Barb car­ries Owen to his spot, press­ing him against her chest, and peck­ing him. When she backs away, John notices Owen’s excite­ment, think­ing Barb pur­pose­ly embar­rassed him to impart a tough mes­sage. As the pageant begins, Owen keeps his cool. His stern stare at Barb scares her, caus­ing her to drop Harold Cros­by, the angel who for­gets his lines. As Owen is revealed as Baby Jesus, the intense spot­light caus­es some kids in ani­mal out­fits to faint. Over­whelmed, Mary Beth Baird, por­tray­ing Vir­gin Mary, jumps onto Owen, who shoos her away. See­ing his par­ents in the audi­ence, Owen angri­ly shouts, “WHAT DO YOU BELIEVE YOU’RE DOING HERE?” The Meanys depart, and Owen directs John and Mary Beth to escort him out. The chil­dren trail behind them off stage in an unplanned pro­ces­sion. Out­side, John tucks Owen into his par­ents’ truck, and Owen cryp­ti­cal­ly remarks, “IT’S A MUCH-LUCKY THING I WORE MY FORTUNATE SCARF.” John remem­bers a heat­ed con­ver­sa­tion with Canon Mack­ie about his grow­ing frus­tra­tion with Amer­i­ca’s nuclear poli­cies. Canon Mack­ie sug­gests John’s anger orig­i­nates from his fail­ure to secure a posi­tion in the vestry elec­tions, and that he’s dwelling in the past. John reflects on the Nativ­i­ty of 1953, where Owen’s por­tray­al of the Christ Child has replaced the tra­di­tion­al Christ­mas sto­ry in his mind. He recalls the com­mo­tion that fol­lowed Owen’s exit, the shocked con­gre­ga­tion, and the hang­ing Harold Cros­by. Barb Wig­gin declares Owen’s exile unless he speaks to her first, a request that John knows will result in Owen’s absence from church. Dan steps in, remind­ing Barb of her care­less­ness, and ensures Owen’s unre­strict­ed return to the church. John mourns his first Christ­mas Eve with­out his moth­er, an evening spent watch­ing the final show of A Christ­mas Car­ol. He dis­cuss­es Owen’s severe reac­tion towards his par­ents dur­ing the pageant, and his vague allu­sion to an old offense from the Catholic Church. In the audi­ence, John spots famil­iar faces from the base­ball game where Owen acci­den­tal­ly killed his moth­er. He recalls her wav­ing at some­one and spec­u­lates it could have been his father. Owen’s cap­ti­vat­ing per­for­mance as the ghost con­cludes with him faint­ing at the sight of his own name on Scrooge’s tomb­stone. Return­ing home, they find Lydia, the maid, has passed away. Mrs. Wheel­wright sug­gests Owen mis­took a pre­mo­ni­tion of Lydi­a’s death as his own. John, grap­pling with unfa­mil­iar feel­ings of desire towards Ger­maine, the young maid, reach­es out to Owen. Owen sup­ports John, agree­ing to help him locate his father. How­ev­er, Owen denies see­ing a date on the head­stone in the pre­mo­ni­tion, which John knows is a falsehood.

chapter 6

Fol­low­ing Lydi­a’s pass­ing, John’s grand­moth­er buys a tele­vi­sion for their abode. She per­mits John and Owen to watch freely, pro­hibit­ing only the Late Show to main­tain a prop­er bed­time. Mrs. Wheel­wright becomes a con­sis­tent view­er and crit­ic of the TV pro­grams, mak­ing tele­vi­sion appear dull with­out her com­men­tary. The year 1954 is dis­tin­guished by Owen and Mrs. Wheel­wright’s mutu­al admi­ra­tion for Lib­er­ace’s show. John fails to com­pre­hend this fas­ci­na­tion and dis­cuss­es it with Dan, who advis­es him to be less judg­men­tal. Owen is set to enroll at Gravesend Acad­e­my due to a schol­ar­ship and Mrs. Wheel­wright’s finan­cial assis­tance. How­ev­er, when John is direct­ed to a pub­lic high school for a year pri­or to join­ing the acad­e­my, Owen elects to join him so they can stay togeth­er. Dur­ing Thanks­giv­ing 1954, Hes­ter vis­its Gravesend and is equal­ly crit­i­cal of the tele­vi­sion. Owen is ter­ri­fied by a film about a nun and refers to nuns as “PENGUINS”. Before enter­ing the acad­e­my in 1957, John and Owen spend evenings watch­ing Gravesend Play­ers pro­duc­tions and recall­ing those present at John’s moth­er’s fatal base­ball game. Owen coun­sels John in his quest for his bio­log­i­cal father, say­ing, “EVERY TIME YOU GET A BONER, TRY TO THINK IF YOU REMIND YOURSELF OF ANYONE YOU KNOW.” John regrets not see­ing more of Hes­ter dur­ing these years and yearns for more vis­its. How­ev­er, Owen reminds John that Hes­ter is their cousin and is bet­ter off out of his reach. In 1987, John men­tions that Lib­er­ace, deeply cher­ished by Owen and Mrs. Wheel­wright, has passed away, and it’s Palm Sun­day. He recalls that Owen detest­ed Palm Sun­day and mus­es on how the hol­i­day is cel­e­brat­ed at his cur­rent teach­ing posi­tion at the Bish­op Stra­chan School. Dur­ing the sum­mer of 1958, John and Owen acquire their dri­ving licens­es. They spend time dri­ving to beach­es and observ­ing girls. John notices Owen’s appeal to women and his phys­i­cal strength from his father’s gran­ite yard work. They com­mence their time at Gravesend Acad­e­my in the fall of 1958. Owen flour­ish­es and gar­ners the nick­name “The Voice” for his dis­tinc­tive essays in the stu­dent paper. Owen even invites Hes­ter to the Senior Dance, arous­ing jeal­ous sen­ti­ments in John. As time elaps­es, Owen devel­ops an inter­est in bas­ket­ball and prac­tices a slam dunk move with John’s encour­age­ment. Owen believes this move holds spe­cial sig­nif­i­cance in his life. In his 1987 writ­ings, John crit­i­cizes the incum­bent pres­i­dent, Ronald Rea­gan, and shares his strug­gle teach­ing Tess of the D’Urbervilles to a high school class. He attrib­ut­es Owen for show­ing him how to tru­ly appre­ci­ate a book. In the win­ter of ’59, Rev. Mer­rill starts teach­ing at the acad­e­my, ignit­ing intel­lec­tu­al debates with Owen who always has the final say. A new head­mas­ter, Randy White, is appoint­ed at the acad­e­my, much to Owen’s cha­grin who terms him an anti-Semit­ic racist. In 1960, the boys reg­is­ter for the draft and con­tin­ue prac­tic­ing their slam-dunk move, dubbed “THE SHOT”. Owen’s resis­tance to White’s author­i­tar­i­an poli­cies lands him in trou­ble. Owen staunch­ly sup­ports Kennedy and is pro­found­ly affect­ed by his vic­to­ry in the pres­i­den­tial elec­tion. Kennedy’s inau­gur­al speech, “Ask not what your coun­try can do for you, but what you can do for your coun­try,” becomes a guid­ing prin­ci­ple for Owen. Even in 1987, amid his ire towards the Rea­gan admin­is­tra­tion, John con­curs with Owen’s admi­ra­tion for Kennedy.

chapter 7

At nine­teen, Owen reveals to John the sig­nif­i­cance behind the armadil­lo claws inci­dent after John’s moth­er’s death, say­ing, “GOD HAS TAKEN YOUR MOTHER. MY HANDS WERE THE INSTRUMENT. GOD HAS TAKEN MY HANDS. I AM GOD’S INSTRUMENT.” This star­tles John. They debate over this while prac­tic­ing “The Shot” in their school gym, but even­tu­al­ly pull it off in under four sec­onds. Owen cel­e­brates this tri­umph with “IT JUST TAKES A LITTLE MORE FAITH.” There are dis­putes con­cern­ing their col­lege choic­es. John plans to attend a state uni­ver­si­ty, but Owen, who has the poten­tial for a full schol­ar­ship at Har­vard or Yale, wish­es for them to stick togeth­er. Nev­er­the­less, John does­n’t want Owen to relin­quish a bet­ter oppor­tu­ni­ty for his sake. As the school’s top stu­dent, Owen has a full ride to the Uni­ver­si­ty of New Hamp­shire. He now serves as the edi­tor of the school news­pa­per, lever­ag­ing his posi­tion to pro­duce coun­ter­feit IDs for his peers. As seniors, they can trav­el to Boston twice a week. Unlike their peers, they fre­quent a cloth­ing store named Jer­rold’s, match­ing the tag on John’s moth­er’s red dress. Owen is delv­ing into John’s moth­er and per­haps his unknown father. They present a pic­ture of Tab­by Wheel­wright to the store own­er who iden­ti­fies her as“The Woman in Crim­son,” a for­mer vocal­ist at a near­by lounge. Lat­er, they pay a vis­it to her pre­vi­ous singing men­tor, Gra­ham McSwiney, to gath­er more details, but with lit­tle suc­cess. John’s sto­ry­telling is filled with dis­ap­provals against Amer­i­ca and the Rea­gan gov­ern­ment, par­tic­u­lar­ly the Iran-Con­tra scan­dal. He delves deep into pol­i­tics, express­ing his frus­tra­tion towards the Viet­nam War. He also rem­i­nisces about his New Year’s cel­e­bra­tions with Owen and Hes­ter from 1962 to 1968, char­ac­ter­ized by Hes­ter’s year­ly exces­sive drink­ing. John’s moth­er gifts Owen a jour­nal for Christ­mas in 1961, which he fills with admi­ra­tion for John F. Kennedy and prophet­ic entries about his own future like “I KNOW WHEN I’M GOING TO DIE.” Owen’s final year at school is trou­bled by con­flicts with the school head, Randy White, and alter­ca­tions with oth­er class­mates. He near­ly faces expul­sion due to an inci­dent involv­ing a class­mate’s moth­er, Mitzy. He man­ages to stay in school but is placed on pro­ba­tion. Owen works as a serv­er at the school cafe­te­ria and one morn­ing dis­cov­ers his park­ing space tak­en by Dr. Dold­er’s vehi­cle. Enraged, he moves the car to the school audi­to­ri­um stage with the bas­ket­ball team’s assis­tance. This prank results in the car’s dam­age and the head­mas­ter, Mr. White, get­ting stuck inside. When Owen is impli­cat­ed in a fake ID scan­dal, he is expelled. Owen reach­es out to Mrs. Wheel­wright to offer his apolo­gies. He per­suades John and Dan to attend the next school gath­er­ing. Upon arrival, they find a stat­ue of Mary Mag­da­lene, miss­ing its head and arms, anchored to the stage. Dan rush­es to locate Rev. Mer­rill, at whose res­i­dence they find a trou­bled Owen, who sim­ply asks Rev. Mer­rill to offer a prayer for him at the meet­ing. The assem­bly atten­dees are stunned by the stat­ue’s appear­ance. When Mr. White tries to inter­rupt the prayer for Owen, Rev. Mer­rill stands up to him. This results in Mr. White’s dis­missal as head­mas­ter. Owen does­n’t grad­u­ate from the acad­e­my but gar­ners sup­port from the pub­lic and secures admis­sion to the Uni­ver­si­ty of New Hamp­shire, choos­ing it over Har­vard and Yale. He opts to join the ROTC to fund his stud­ies. John wish­es he had been more aware of Owen’s recur­ring dream and pre­mo­ni­tions about his death, as doc­u­ment­ed in his diary entries, and would have prayed hard­er for him.

chapter 8

Dur­ing the sum­mer of 1962, John and Owen find them­selves engaged in their fam­i­ly enter­pris­es, phys­i­cal­ly apart but close in thought. While John strug­gles with his roman­tic endeav­ors despite his friends’ sup­port, Owen and Hes­ter’s cohab­i­ta­tion brings a sense of unease to Aunt Martha. Owen’s thoughts increas­ing­ly dwell on his own mor­tal­i­ty, while Hes­ter’s frus­tra­tion leads her down the path of anti­war activism.

Fast for­ward to 1987, John spends time with Kather­ine Keel­ing and her fam­i­ly, unable to shake his fix­a­tion on cur­rent events and his dis­dain for the polit­i­cal cli­mate under Pres­i­dent Rea­gan. Amidst adapt­ing to life in Cana­da, he is amused and slight­ly vexed by being mis­la­beled as a “non-prac­tic­ing homo­sex­u­al” by Kather­ine’s hus­band, a label he choos­es not to contest.

Back in 1962, despite the dis­tance, John and Owen main­tain their con­nec­tion through let­ters. A work­place acci­dent sends John into a rush to the hos­pi­tal, coin­cid­ing with the news of Mar­i­lyn Mon­roe’s pass­ing, lead­ing to Owen’s poignant reflec­tion on Mon­roe’s resem­blance to the Amer­i­can spir­it in his correspondence.

As the fall of 1962 rolls around, their aca­d­e­m­ic jour­neys begin at the Uni­ver­si­ty of New Hamp­shire. Owen’s aca­d­e­m­ic per­for­mance suf­fers due to his ROTC com­mit­ments, while John excels, set­ting them on diver­gent paths despite shar­ing the dai­ly com­mute from home.

In the sum­mer of 1963, John’s work at Mr. Meany’s quar­ry is over­shad­owed by the nation’s grief over Kennedy’s assas­si­na­tion, deeply affect­ing Mrs. Wheel­wright. Owen, mean­while, engages with the local Catholic com­mu­ni­ty on a sculp­ture project, as Hes­ter’s dis­il­lu­sion­ment with the sta­tus quo inten­si­fies. Owen’s unwa­ver­ing pur­suit of a Viet­nam deploy­ment rais­es alarms for John, prompt­ing a con­fi­den­tial dis­cus­sion with Owen’s mil­i­tary advisor.

Fol­low­ing their junior year, Owen’s dis­ap­point­ment at not secur­ing the top posi­tion in Basic Train­ing, attrib­uted to his stature, mir­rors his appre­hen­sion about miss­ing the chance to serve in Viet­nam. His con­vic­tion about his fate in Viet­nam is sealed by a prophet­ic dream.

After grad­u­a­tion, Owen’s assign­ment to admin­is­tra­tive duties in Ari­zona appears to be a tem­po­rary diver­sion. Before his depar­ture, a vis­it to Cana­da offers a moment of reflec­tion. In Ari­zona, Owen’s role as a “Casu­al­ty Assis­tance Offi­cer” par­al­lels John’s anx­i­eties about his own mil­i­tary draft, alle­vi­at­ed some­what by Owen’s advice to await fur­ther developments.

In an unex­pect­ed twist, Owen’s dras­tic plan to save John from the draft by muti­lat­ing his trig­ger fin­ger comes to fruition. Despite John’s appre­hen­sions, he acqui­esces to the plan, leav­ing Owen to con­tem­plate the grav­i­ty of their actions, marked by a blood­ied sac­ri­fice envi­sioned as Owen’s final gift to John.

chapter 9

By the year 1987, Hes­ter emerges as a promi­nent rock musi­cian, adopt­ing the stage name “Hes­ter the Moles­ter.” John, not a fan of her musi­cal style, finds him­self out­num­bered by his stu­dents who adore it. Hes­ter enjoys pro­vok­ing John about his absti­nent lifestyle, a choice John links to past trau­mas rather than dis­in­ter­est in roman­tic encoun­ters with women.

John per­ceives Hes­ter’s abra­sive demeanor as a reac­tion to the grief stem­ming from Owen’s demise. He firm­ly believes Owen’s spir­it remains with him, evi­denced by two spec­tral vis­its that leave a phys­i­cal mark on John, turn­ing his hair roots white.

The sto­ry then recounts the pass­ing of John’s grand­moth­er, who dies tran­quil­ly in a nurs­ing home. John also reflects on the sum­mer of 1967, a time when Owen sup­port­ed him in his aca­d­e­m­ic endeav­or on Thomas Hardy.

In a sub­se­quent meet­ing with Dan, John is advised to leave the past behind and return to Gravesend, a sug­ges­tion John resists, unable to relin­quish his mem­o­ries of Owen. The nar­ra­tive tran­si­tions to the onset of a new aca­d­e­m­ic year, high­light­ing chal­lenges posed by a new fac­ul­ty mem­ber, Eleanor Pribst.

Before Owen’s death, Hes­ter had resolved not to attend his funeral—a promise made amidst the tumul­tuous year of 1967, which also saw John feel­ing alien­at­ed dur­ing the March on the Pen­ta­gon due to his inca­pac­i­ty to enlist.

Fol­low­ing Owen’s death, John con­sults Mr. Meany regard­ing the funer­al, where he learns of Owen’s claim of vir­gin birth, spark­ing con­tro­ver­sy with­in their com­mu­ni­ty. John’s dis­cov­ery of Owen’s self-made tomb­stone, accu­rate­ly dat­ed, only adds to the mystique.

John’s con­ver­sa­tion with Rev. Mer­rill unveils deep­er fam­i­ly secrets, includ­ing the rev­e­la­tion that Mer­rill, present at the trag­ic acci­dent that claimed his moth­er’s life, is his bio­log­i­cal father. This dis­cov­ery, cou­pled with Mer­ril­l’s con­fes­sion of har­bor­ing a death wish for Tab­by, shakes the foun­da­tions of their relationship.

At Owen’s funer­al, an emo­tion­al­ly charged eulo­gy by Mer­rill, prompt­ed by a mis­in­ter­pre­ta­tion of a staged scene by John, high­lights the pro­found impact of Owen’s life and death. The funer­al ser­vice, marked by a poignant moment where sun­light illu­mi­nates Owen’s mil­i­tary dec­o­ra­tions, prompts reflec­tions on Owen’s legacy.

John’s nar­ra­tive advances to his reset­tle­ment in Cana­da and the trag­ic death of Mrs. Meany in a fire, fol­lowed by Mr. Meany’s finan­cial ruin and his sen­ti­men­tal preser­va­tion of Owen’s mem­o­ry through his mil­i­tary medal.

The cir­cum­stances sur­round­ing Owen’s death are detailed, cul­mi­nat­ing in a hero­ic act at an air­port in 1968, where Owen sac­ri­fices his life to save Viet­namese orphans from a grenade attack, orches­trat­ed by a venge­ful Dick Jarvits.

In the wake of Owen’s death, John’s under­stand­ing of the mirac­u­lous ele­ments of Owen’s life deep­ens, lead­ing him to revere Owen’s pre­des­tined role as a sav­ior. This acknowl­edg­ment allows John to grieve ful­ly, hold­ing onto a hope for divine recon­nec­tion with Owen.

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